Wednesday, December 03, 2008

On My Plans for 2010 - Senator Escudero

lifted from Senator Fracisco Escudero's Blog
http://www.chizescudero.com/chiz/Downloads.php


On My Plans for 2010

December 2, 2008, 12:29 am

Dahil sa mga naglalabasang surveys na kasali ako sa top 5 ng mga presidentiables, marami ang nagtatanong kung nangangarap daw ba akong maging presidente ng Pilipinas sa 2010. Ang masasabi ko lang ay oo. May pangarap ako tulad ng sinumang pulitiko siguro ngayon na humawak ng mas mataas na puwesto. Ang maganda sa pangarap, ito ay libre at hindi kailangang bayaran. Subalit ang mahalaga sa akin ay hindi kung ano ang gusto ko. Gusto ni ganito na tumakbo, gusto ni ganyan na tumakbo. Hindi mahalaga kung ano ang gusto kong takbuhan. Ang mahalaga, ano ba ang gusto ng ating mga kababayan na tatakbuhan ko o gusto ba nila akong tumakbo sa darating na halalan.

Ang mga kababayan ko ang humahawak ng desisyong ito at hindi ako. Subalit kung ipriprisinta ang pagkakataon, hindi ako tatalikod at hindi ko pababayaan ang pagkakataong manilbihan sa mas mataas na kapasidad, para sa mas nakatataas ding interes ng mahihirap nating mga kababayan.

Subalit napakaaga pa upang sagutin ang mga katanungan kaugnay sa halalan. Ni hindi pa nga ako lubusang kuwalipikado na tumakbo sa 2010 dahil ang minimum age sa pagtakbo bilang presidente ay 40 anyos. Kamakailan lang ako sumapit sa edad na 39. Sa isang taon pa ako sasapit sa edad na 40. Sa ngayon, mahirap pang sumagot sa isang tanong na hindi pa naman ako kwalipikadong sumagot.

Qualified na po ako na tumakbo sa 2010 ngunit hindi pa ako nagpapasya. Subalit kung tatanungin ninyo ako kung gusto ko ba o hindi, gusto ko at bakit ba hindi? Subalit panahon ang makakapagsabi kung tutuloy nga ba ako o hindi. Gusto ko sanang mabigyan ng ganyang pagkakataon habang bata pa ako, dahil kung hihintayin ko na tumanda ako na kasing tanda ng ibang pulitiko, baka pareho na rin nila ako at wala na akong pinagkaiba. Ngayon habang pinanghahawakan ko ang mga paniniwala, prinsipyo at paninindigan, nais ko sanang mabigyan ng ganyang pagkakataon na makatulong sa ating bansa.

Ngunit king sino man ang susunod na pangulo natin, ang dapat pagtuunan ng pansin ay tatlong bagay lamang. Trabaho para sa mga Pilipino, dito man o sa ibang bansa. Sapat na suweldo para matustusan ang pangangailangan ng mga kababayan natin. At abot-kayang presyo ng bilihin para sa gayon hindi magutom at maghirap ang ating mga kababayan. Tatlo lamang ang dapat pagtuunan ng pansin, walang labis, walang kulang.

Kung saka-sakaling mapagdesisyunan ko na tumakbo bilang pangulo at palaring magwagi, ang gagawin ko ay yung kabaligtaran ng ginagawa ni Pangulong Arroyo sa maraming bagay. Partikular na ang pagtitiyak na mayroong transparency at accountability sa pamahalaan. Ang sama ng loob ko sa gobyerno ito ay simple. Mayaman ang Pilipinas at may pera ang gobyerno. Hindi nga lang nakararating sa mga tao at hindi nararamdaman ng tao. Huwag nilang sabihing kulang ang pera at hindi nila kayang serbisyuhan ang pangangailangan ng ating mga kababayan, dahil kaya at dapat pwede. Kinakailangan lamang ay isang tapat na pinuno na nalalaman ang kanyang ginagawa.

Sa sinasabi kong ito, hindi nangangahulugan na nangangampanya ako o tatakbo ako, sinasabi ko lang kung ano ang dapat at nararapat.

Dalawa lamang ang plano ko para sa ating bansa. Una, hindi ako magnanakaw. Pangalawa, tunay na gagampanan ko ang nararapat na trabaho at obligasyon ng gobyerno sa ating mamamayan. Iyan ay ang bigyan sila ng pagkakataong umasenso at gumanda ang buhay upang ang mahirap ay hindi kailangang mamatay na mahirap. Ito ang trabaho na dapat gampanan ng pamahalaan, saan man, sino man ang nakaupo.

Darating ang panahon para sa pamumulitika, ngunit hindi ngayong araw ang pahanong na ito. Sa mga maagang nangangampanya at maagang nagdeklara, at maagang sumigaw na sila'y tatakbo, sila na lamang at hindi ako sasabay sa kanila. Sa dami at lalim ng problema na kinahaharap natin sa ngayon, ito na lamang ang ating harapin muna. Sa pagdating ng araw ng kampanyahan at araw ng pamumulitika, tinitiyak ko sa inyo na palagi akong sasama at palaging sasabak sa pamamahala ng kapasidad bilang patunay at pagkilala na dapat manilbihan ang mga nakakabatang henerasyon. Hindi na namin hihintayin na kami ay tumanda pa. Darating po ang panahon na ito ngunit hindi nga lang po sa ngayon.

Sunday, November 23, 2008

1st year 1st semester grades

At last. The Office released our grades!!!
PhotobucketMy grades are not that high. The only information that I will give is that I don't have a failing mark and I'm not in probation. My QPI is above 78 (QPI below 78 will be subject to probation).
I feel that the second semester shall be trice more difficult so need to work more harder to save me from debarment.

Saturday, November 15, 2008

Senate inquiry in aid of legislation?

I'm very annoyed how some of the senators act nowadays.

This is an excerpt from a news report in inquirer:

Retired police comptroller Eliseo Dela Paz admitted Saturday sole responsibility for the alleged unauthorized release of the P6.9 million from the Philippine National Police (PNP) intelligence fund.

But Senator Miriam Defensor-Santiago refused to believe Dela Paz's claim, which she called "heroic."

"Your own office, Mr. Dela Paz, is saying that you are guilty of violating applicable laws when you ordered, and verbally at that, the release of P7 million. Do you agree or not?" Santiago said.

"I agree your honor," Dela Paz said.

Santiago was citing the results of the PNP initial investigation into the Moscow incident, which stated that "The only basis for the release of P7 million from the confidential intelligence fund from the PNP was the verbal instruction of Police Director Dela Paz. Therefore it could not be denied that irregularity attended the use of government funds."

"Do you agree that your superior official, such as the PNP chief [Director General Jesus Verzosa] and the DILG [Department of Interior and Local Government] secretary [Ronaldo Puno] should be absolved, and instead, all blame and guilt should be pinned on you? Do you agree with this situation? Because in effect that is the consequence of this statement in the PNP report" Santiago asked.

"The release of the P10 million for the travel expenses for the supposedly contingency fund is based on my instructions," Dela Paz said.

"That's very heroic. You are assuming all guilt. But I have to tell you as a lawyer and a former trial judge that you are facing a regular sentence of 20 years or more than that. Are you ready to do that? Go to jail 20 years, leave your wife your child, your vision impaired child, just so other people can be free? Because I refuse to believe, Mr. Dela Paz, that you are the sole perpetrator of the crime or offenses stated in these two reports. I believe you are part of a bigger conspiracy and that…you are willing to assume responsibility for others. That seems for me to be the most humanitarian view of the situation," Santiago said.

read more: http://newsinfo.inquirer.net/breakingnews/nation/view/20081115-172406/Dela-Paz-takes-blame-for-Moscow-mess


Section 21, Article VI of the Constitution reads:
"The Senate or the House of Representatives or any of its respective committees may conduct inquiries in aid of legislation in accordance with its duly published rules of procedure. The rights of persons appearing in, or affected by, such inquiries shall be respected."

It is very clear that the respective committees of senate has the power to conduct investigations on any matter provided that it is in the aid of legislation. Some of us are amazed on the superbness on how the senate conducts its investigation. There are two famous investigation at our present times: The ZTE issue and the Fertilizer Scam issue. And now, the issue of General De La Paz. There are no indicators that these senators are making these investigations in aid of legislation. Why are they conducting these hearings? The always answer is to know the truth. Then, where is the legislation then? Nothing I suppose. I'm not opposing the idea that knowing the truth is not important. But this things should be made in the proper forum. The proper forum for these should be the ombudsman and the courts. The result of senate investigation will not hold any bearing at all because first of all SENATE IS NOT COURT. SENATE IS A LEGISLATIVE BODY AND NOT JUDICIARY. Senate can only be judiciary in nature when in time of an impeachment trial. Currently, the Office of the Ombudsman (which I know, the proper agency for that) is conducting currently the investigation on the issue of Police Director De La Paz. If the senate is also conducting an investigation, IT IS REDUNDANT AND JUST WASTING TALENT AND RESOURCES. There are alleged secret intent why some senators are conducting those investigations. One of those is for the sake of political marketing which they easily exposed to media when investigating on those such contreversial matters. The 2010 elections is fast approaching. You know what I mean. My last concern that really annoyed mo is the statement of Senator Santiago address to Police Director De La Paz:

"Go to jail 20 years, leave your wife your child, your vision impaired child, just so other people can be free? "

It's very personal and unethical... Pati 'yung pamilya niya dinamay pa. Maybe, some of you will say that I wrote this entry because a friend of mine is affected. I not saying that Police Director De La Paz is guilty or not in that matter because the investigation of the ombudsman is not yet through. Pero kahit saan niyo tingnan from legal basis, political science basis or even moral basis, maling-mali talaga ang gingawa nila... Kelan kaya magbabago ang pouitika sa Pilipinas?

Friday, October 24, 2008

Law School is not yet over for me!!!!

I'm now officially enrolled for the second semester in law school and this is my schedule:

Monday:

6:00 pm - 7:00 pm Legal Writing
7:00 pm - 9:00 pm Obligations and Contract


Tuesday:

6:00 pm - 9:00 pm Constitutional Law


Wednesday:

6:00 pm - 9:00 pm Obligations and Contract


Thursday:

5:00 pm - 6:00pm Legal Writing
6:00 pm - 8:00pm (Vacant)
8:00 pm - 9:00pm Criminal Law 2


Friday:

NO CLASSES!!!!


Saturday:

11:00am - 12:00pm Roman Law and Philosophy of Law
12:00pm - 1:00pm (Vacant)
1:00pm - 3:00pm Labor Standards



The exact figures of my grades are not yet released. The office told me that all my subjects except PERSONS are all passed because our grade in persons is not yet given by the professor to the office. I'm still eligible to enroll in just in case I fail that subject (PERSONS) because I passed the rest. BTW, in UST, PERSONS is not a prerequisite to OBLICON. I don't care if I have a failing subject or be in probation because law school is really hard. The important thing is the fact that I'm not yet kicked out from law school. I'm really happy today because I successfully enrolled for the second semester despite that the grades are not yet released.



Wednesday, October 15, 2008

The Finals of the Law First Semester is Over....

SPEECHLESS!!!!!!!!!

It's really hard to speak.

I don't know what should I feel.

It's very different from the College Final Exams.

Enough Said.

Wednesday, October 01, 2008

Quality Officiating....

Grabbed the forum Archerpride.com

username: brandon33

Sports For All
By Philip Ella Juico
Philippine Star-September 30, 2008

Perhaps had PHILSPORTS been used properly and not junked by those who assumed office at the PSC after June 30, 1998 and others who followed years later, there probably would have been quite a number of high-quality accredited basketball referees who would not have ruined an otherwise exciting championship game between De La Salle and Ateneo last Sept. 25.

I had hoped that referees numbered 12, 15 and 19 who nearly spoiled the De La Salle-Far Eastern University on Sept. 14 would not officiate in succeeding UAAP games. Luckily not one of them refereed in the first game of the best-of-three series between De La Salle and Ateneo on Sept. 21. Ateneo won the first game and officiating was adjudged satisfactory.

But alas, referee number 12 (why can’t the UAAP amend its so-called house rules and have referees names and numbers printed on referees’ uniforms?) identified as Bobby Mendoza, reappeared in Game Two of the series and, together with colleagues Magpantay (number 28) and Roel Tolentino (number 14) deftly showed how it is to take a giant leap backward in the field of basketball officiating. Several former players and practicing coaches noted the inconsistent calls of the three, particularly Mendoza and Magpantay.
(End of Philippine Star Sports Column).




QUOTE (Bobby Cabral @ Sep 28 2008, 08:20 PM)

By now, you would have experienced gale force winds in Katipunan. Or you would have read articles in newspapers or blogs proclaiming the greatness of this season 71 edition of the Blue Eagles, Rabeh, Chris Tiu, Buenafe et al. They will also criticize our Archers as pikon and lacking class for not receiving their runner-up trophy, so perhaps we should be prepared with the facts.

1. While UP is the host of Season 71 and they selected the Narvasa Brothers (both former Blue Eagle varsity players) and were directly responsible for the referees.

2. Commissioner Chito Narvasa penalized La Salle and Coach Franz Pumaren during the first La Salle-Ateneo regular season game for not wearing his ID and gave two free throws to Ateneo. This inspite of Coach Pido Jarencio of UST being shown not wearing his ID during the earlier game and not being penalized.

3. During two regular games during the season, one versus FEU and the other against UST, referees who called technical fouls against La Salle's opponents were punished by Narvasa after the game with a termination and one with a suspension.

4. During the the final championship game, Buenafe, Jobe and other Ateneans could be seen taunting and trash talking but were not penalized.

5. The referees called 29 fouls on the Archers and only 13 fouls against the Blue Eagles. They awarded 28 free throws (18 which were converted) to Ateneo and only 8 free throws to the Green Archers.

6. The phantom finger of Rico was not clearly evident and since there was no reaction from the Eagles, it must not have happened.

7. The Green Archers were in the dugout during the awarding and no official from the UAAP called them out to receive their award.

Finally, if the Ateneans wanted to win with honor, they FAILED to do so. The Ateneo community should have asked the Narvasas to inhibit themselves due to their school history and obvious bias towards La Salle. I will concede the first three La Salle-Ateneo games in Season 71 to the Blue Eagles. But we will never know the outcome of game 2 of the Championship series.because the referees panicked when La Salle reduced a 15 point deficit to three in less than five minutes. Animo La Salle!!!

Sunday, September 28, 2008

Nobody told us to get our trophy, says Franz

Nobody told us to get our trophy, says Franz
By Abac Cordero
Philippine Star - Saturday, September 27, 2008


It wasn’t really on purpose that La Salle failed to accept the runner-up trophy last Thursday at the Big Dome following a very painful loss to Ateneo in the UAAP finals.

Coach Franz Pumaren said as the hurting Green Archers locked themselves inside their dugout after the game, nobody really told them that it was time to receive their trophy.

(Related stories on Page 15)
“Nobody told us to come out and accept the trophy,” said Pumaren yesterday. He was no longer as bitter as he was right after Ateneo clinched the title with a 62-51 win.

“Of course we were feeling bad but we were never really told to come out,” said Pumaren, who rued the officiating in the game that turned out to be the last of the season.

According to Pumaren, UAAP president Sergio Cao of host University of the Philippines decided to hand the champion’s trophy to Ateneo, amid all the celebration going on in the court, even if La Salle had not accepted theirs.

“I was told Mr. Cao told Fr. Bernie Oca (of La Salle) that they did not bother to call us because they felt that we were feeling really bad. That’s why we were not told to come out anymore,” said Pumaren

Pumaren said it has already happened in the past that the runner-up team in the UAAP was no longer asked to come out and accept the trophy.

The Green Archers, their coach added, have already accepted defeat.

“We’re okay now. In fact we’re already looking forward to next year,” said Pumaren, adding that from the Big Dome the Green Archers had a sumptuous dinner in a Chinese restaurant in San Juan.

Last Thursday’s match was the last game for JV Casio in the UAAP, and probably also for Rico Maierhofer who might turn pro since he’s about to finish his studies.

“Whatever Rico’s decision is we have to respect. We will not hold him back. He has played for La Salle for so long and he has given us a title (2007). He’s ripe for the PBA,” said Pumaren.

Pumaren raised the fact that during game the Blue Eagles were awarded 28 free throws (making 18) off 29 fouls called on the Green Archers.

“And compared to us, we were awarded only eight free throws during the entire game where Ateneo only had 13 fouls in 40 minutes of play,” he said.

“It’s quite a disparity. But that’s how the competition goes,” he said.

Friday, September 19, 2008

What a terror professor would say

This is an indicator that a law professor will cold bloodedly flank students indiscriminately:

A professor of mine in Persons and Family Relations with a suspicious smile said (essentially) that:

"You know class, it's not yet the end of the world if it happened that you have been debarred from this University. Don't Lose hope. You can still pursue your dreams in other law schools. I have classmates here in UST that finished their law in other schools due to debarment. but still, they are also lawyers like me."

Interpretation: Assume that I will flunk you because I'll really do and that's the general rule. But remember that there are always exception to the general rule.


Black says Al-Hussaini a cinch for MVP plum

Philstar.com - Tuesday, September 16

Whatever happens in the balloting, Ateneo's Rabeh Al-Hussaini, in the eyes of his coach, Norman Black, is this year's Most Valuable Player.

The 19-year-old center, who has shown tremendous improvement this season, has played a major role in leading Ateneo to this year's finals against bitter rival La Salle.

Al-Hussaini was closely behind Santo Tomas slotman and reigning MVP Jervy Cruz in the statistical points race but is expected to draw the votes from league officials, team votes and media votes.

The statistical points form 50 percent of the total grade, with 15 percent each from the teams (players and coaches) and league officials, and 20 percent from mediamen regularly covering the UAAP.

The awarding will take place during the finals.

"Personally? It's a no-brainer. I mean I'm not saying Jervy hasn't been dominant but Rabeh led his team to the finals. It (choice) should be an easy one," said the Ateneo coach.

"The last I heard being the most valuable player really is based on how you produce for your team and whether you can make your team win or not," added Black.

The last player from Ateneo to win the MVP award was Enrico Villanueva in 2002 when the Blue Eagles defeated the Green Archers for the title. It was also the last time the two teams met in the finals.

Black, known as "Mr. 100 Percent" in the PBA where he played for so long as an import, said this year's choice should be down to Al-Hussaini, teammate Chris Tiu and La Salle's JV Casio and Rico Maierhofer.

He said Cruz, the heavy-bodied, hard-working center from Santo Tomas, deserves the award, too, but his failure to lead the Tigers even to the Final Four should settle the issue.

"A good point is the reality that they're (UST) not running in the finals. If Jervy made it to the Final Four I can say that hands-down he should be the MVP of the league," said Black. - Abac Cordero (Philstar News Service, www.philstar.com)

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Thursday, September 18, 2008

An Essay on Philosophy of Person

What is to be a person? For me a being is a person if s/he is exists. How do we know that a person exists? For me, a person exists not only because of the existence of his/her body but also the existence of the man’s true self or identity (or being authentic), and also knows what his/her potentials/opportunities (apply/use it) and limitations (be aware/accept it) as a person (that gives way to freedom) including what is the person made of and the most important, to be a subject and to be free.
The Body and the Soul
The article about the Experience of My Body and the Body as an Intermediary said a crucial point that the spirit is embedded to our body; and in that point counts as one way to determine what a person made of. We should know the relationship between our body and spirit in order to understand what a person really is. Others said that our material body is just a shadow of our real selves which is they called spirit/soul. But, where did that soul came from? What is that soul? Can anyone prove empirically that spirit really exists separate from our body? The answer is I don’t know. The article said that soul and body works together and without body, soul is nothing. Yes, a person is nothing without a body because s/he cannot do what he wants, s/he cannot talk, cannot express his/her love to others, or maybe s/he cannot think. Cannot think? Who does the thinking process? Is it the body or the soul? A body has a brain that does the thinking process. The brain sends message to all parts of the body to do an action and also it interprets what the five senses had sensed. The brain also stores memory and in-charge on our emotions like love, anger or others care of the hypothalamus. So if the brain is doing that, so what is now the role of soul? Is it possible that the soul does what the brain’s doing like storing of memory, thinking and others? Are the psychologists sure that the brain does it? How can we determine that the brain is thinking? How can we prove that soul really exists? How about the person who has mental disorders? Where is their soul? Are they still aware of their identity? I don’t know. The only thing I know is just one of them is true that either the brain or the soul is the one in-charge in our thinking process and memory. No one is certain about that like what in the movie, The Exorcism of Emily Ross; the defense lawyer said that it is possible that Emily Ross is really possessed by a demon but it is equally possible the she has only a psychological disorder. If the brain does it, that means that if a person dies, the soul is nothing but an empty and absurd object because the identity is stored in the brain. But it is also possible that the body is just a puppet of the soul and if a person dies, the identity of the person still exist in the soul. So, in the statements, “I am my body” and “I have a body,” I think that only one of them is the reality but no one is certain about it. I think that crucial point is still unanswerable for this moment but there is a possibility that one day, the real answer on that matter will arrive but let us also don’t remove the possibility that this issue will not be resolved forever and just accept the incompleteness of knowledge about what really a person is made of.
Authenticity and Relationship
The next issue is about the authenticity of the person. Martin Bubber’s exposition of an I-Thou relationship helpful to encourage people to be authentic. As I mentioned a while ago, one way to be considered existing is to be authentic. The I-Thou opposed to the I-it relationship where only one party considers him/herself a subject and treats other as an object. This relationship hinders the freedom or the other party treated as object. Freedom also one important aspects of existence as also mention a while ago. If one does not let others free, that person who treats others as object may be also treated as object by the others because of his/her inconsideration. And that inconsideration may be threat to his/her freedom. Example, a guy considers her girlfriend as object. In that case, the guy’s command to his girlfriend should be obeyed and or else, you know what will happen next. The girl may rebel against his boyfriend and can also do blackmail against the guy for example, splitting-up. That blackmail is already a threat to the guy’s freedom. That is what may happen in an I-it relationship. They should allow each other to be their selves and respect each others beliefs. There should be a dialogue not a monologue. Another point the Buber tells about being our own selves to everyone and in Filipino context, “plastic”. I think that a person’s identity is confusing if that man has different personalities to each person he knows. Those persons who are “plastic” and hypocrite are not trustworthy. An example would be, if a guy appears to be a Tapat (a DLSU political Party) supporter on a Tapat supporter friend and a Santugon (Rival of Tapat) supporter to a friend just to please or not to hurt the feelings of both of them. Then it happens to be that the Tapat person and the Santugon person are best friends but the guy doesn’t know about that. So if the best friends talked about who the guy supports, there will be misunderstanding on all of them three which can be a threat on their friendship. But, if the guy told the truth, I think, quarrel will be evaded and if the friend becomes angry to the guy for not supporting the party, I think that that friend is not a real friend for not respecting one’s belief. We should accept and consider the reality on ones identity no matter what painful it and we are lucky for knowing that truth because at least, we know the real identity of the person than the other and truth always sets us free. That is the importance of authenticity towards freedom that is one factor for the existence of a person.
Absurdity and Meaningfulness of Life
Now, the next point is the idea of Albert Camus about the absurdity of life which is one of person’s limitations. That point is very important for us because knowing what really life is will give us more freedom. The point said that life has no meaning at all and we must accept the reality that it is it. Many people are attempting the real and absolute meaning of life but I think those people are just wasting their time of doing so. The most common answer to the question of the people of what’s the meaning of life especially the Christians is our life should be offered to God. I think that those people are just fooling themselves telling that they are depending on God and that depending to a God is what Camus called a philosophical suicide. That other people who depend to a God is just escaping from the reality and finding out some sort of security by creating to their minds a being not present in the material world. Just like one philosopher named Friedrich Wilhelm Nietzsche told “Live Dangerously,” we should accept the reality that we cannot do anything beyond the present reality can offer. Camus also said that life is incomplete that’s why it’s absurd. But, it is not advisable to commit suicide knowing that life is absurd; that act is also a form of escape from the reality. We should just accept life as absurd. We should not hope for miracles or anything that is more likely impossible to happen in our situation. “Less hope less pain.” OK, miracles may happen but we are not certain of that. We must expect for the worse and if it happens to be that miracle occurred, I think that’s more advantageous for us not expecting for it rather than expecting for it but it didn’t happened at all. We should just depend on whom/what we are sure to be existing like family/friends, money and others. Thou that absurdity of life is a limitation for us, a person should also know what is his/her potentials/opportunities and one of those is the point of Viktor Frankl about the ability of the person to give his/her own meaning of life. That meaning of life is highly subjective and it cannot be determined/studied by psychologist, social scientists, theologians or even philosophers because there is no such thing as absolute meaning of life. We could be considered as object if conform for being determined. We ourselves are only one can determine what’s the meaning of life. That meaning of life we made will motivate us on pursuing our plan/dreams in life. Camus is correct that life is absurd but we have the freedom to put meaning of it. If we conform to the meaning of life psychologists or theologians give, I think that our freedom is violated in that sense. As a mention a whole ago, one factor of existence is to be free. We should realize/be aware of the range our freedom. We are free to make meaning of our life and we are also free not to give meaning on it. We are free and there is nothing wrong if we want our life to be meaningful/worthwhile or not as long as those don’t interfere others freedom which is the limitation of our freedom.
History and Freedom
The next point about our potential/opportunity is the point of the article of Historicity that our future is not determined by something like fate and will of God. All things that already happened in the past is unchangeable and if there is a bad thing that happened to us is also because of us or other people but not God or Fate. I think it is just an excuse if we that “it has to be” we failed an exam. But if it happened that we studied better before the exam or we got a better luck maybe, we passed that exam. Another one, when a couple had a break-up, the girl may probably said that “we had a break-up because God has a better girl for me” which is very illogical. It is right to say that the cause of the break-up is either the guy doesn’t like the girl anymore or there is a problem in their relationship. I think the girl only tell that reason about God’s will because maybe she can’t accept the reality the guy really don’t like her anymore. Now, enough with that Fate or God thing and let us go on the potential/opportunity what can historicity brings us. We have the freedom of on our future because we are the one deciding for our future and we should take advantage of it. We should improve/change what’s wrong in our society. We should use our own freedom and not rely on God/Fate because if we just rely on that, no improvement might happen. But there’s a limitation on this that we must aware of which is we cannot improve/change what is not existing in short, nothing comes from nothing. We can improve our technology like cars and cell phones because they exist already, but we cannot teleport on one place to another for now, because we don’t have idea of how it will work. But it may be possible because we may focus on that already because we have our technology and commercial establishments. Those things can help because it saves time. We can now focus on other things instead of farming and walking because we have already our supermarkets and automobiles. We should take advantage of our potentials in order to improve and make a better world.
Death and Afterlife
Another limitation that a person has is Death. Many of us are afraid of it but we should accept it and prepare for it in order not to be unpeaceful if we die. Though no one knows if there is an after life or none, there is a way for are essence to exist without our material body after we die and that is to live life with others. If we die in that way, our family and friends will remember our essence because we been part of their reality. Though death is said to be a “big joker of life” wherein we may die with our task in this world remained unfinished, those loved ones we left may continue what we had started. But if we choose to live in isolation, if we die, are essence will also be perished and our task will be unfinished forever. But there is nothing wrong with that because it’s our choice as long as we can take its consequences. Persons living in isolation may be lucky if it happens that there is an afterlife because we will not absolutely vanish in the case. A death maybe is a test of love because you still love that person whom we don’t know if s/he is still existing or not, don’t know if that person who dies still remember us. Remember, no one is certain if what will happen to us after death. There is a possibility that our awareness of our identity also vanished together with our dead body. It is also a possibility that our soul reincarnate to a new identity as Plato and Hindus believe and what will happen is our past identity will be forgotten already. But the best possibility for us is what the linear point of view like Christians believe that we have a spirit that has an eternal life after death. In that case, our identity and freedom remains. Thou, Camus proposed that we should expect for the worst but, it is still up to us of what to expect however, remember that it’s our choice and we have no right to blame other being or something if things goes terrible. In the statement that death is a statement of freedom, I think that no one is certain about that because as I said earlier that no one is certain about our situation about death. How can we be free if we don’t exist anymore after death? But if it happens the Christians are correct, there would be no problem about our freedom.
The Absolute Thou or God
The last point I know which is also important is the point about the absolute thou. It is an important point because we can’t deny that most people incorporate that absolute thou in their lives and rely on Him. I think it is already predictable of what is my stand about it based on what I had said earlier - that is the agnostics stand wherein no is certain if that absolute thou or others called God really exists. I admit that I’m one of those Agnostic people that does not stand for neither God exists nor not. The question is where do we get their strength of moving on of our desperate life if it happens to be that our friends and family is on anymore present on our side? Is that God or absolute thou enters to our life or it is just a psychological ability of a person to move on? Both of them are possible, right? Again, I will mention Camus proposal that we must only rely on what we are certain. But, what if God really exist? Blaise Pascal, a mathematician, theologian, and a philosopher said that to believe in God is a bet. He said that when a man happens to believe in God and it also happen that he when he died, he saw that there is no absolute thou existing. What will happen to that man who lived a life of morality and followed God’s will? Nothing will happen, right? But what if he doesn’t believe that God exist and he did all the sins and crimes then it happened to be that God really exists. What will happen to that man? I think that that man is in big trouble because he will be sanctioned according to the divine law. In short, Pascal is trying to tell us that it is safer to live as if God exist than live in a Non-Godly way. Even though I’m an agnostic, I should choose the way how I will live and that’s to live as if God exist for the reason that I will loose nothing if I do moral acts and not doing immoral acts which is according to God’s will. I’m not proposing that all of us should do so. It is still up to us if we take the risk of not believing or live safely by believing because we are free. There is nothing wrong if what you want choose of the two as long as we intervene on others freedom because remember that we are not alone in this world and we must consider others as well. Example, if we choose to live as if God does not exist, it means that we can do any crime we want like to kill or to rape. But, others have the freedom to live/survive and to be virgin. We should consider those freedoms before doing something wrong. So if that’s the case, we might think that the only thing we can do is what is not evil. If we are thinking in that way, we are wrong about that. We can commit suicide without violating others freedom, right?
Summary and Conclusion
Now as you have noticed, my philosophy of the person focused on options and uncertainty. As I mentioned on the first paragraph, to be a person is to exist and to exist to be a subject and be free. I also mentioned about the limitations to be aware of and accepted and those are the absurdity of life, death, and the consideration that others also exist. On the other hand, I also mention our potentials and opportunities which to be used/applied and take advantaged and those are the person’s ability to give meaning to life and the ability to make our own history/to improve and change the world if necessary. I also mentioned of being authentic in terms relationships with others that gives way to freedom and subjectivity. About on what is a person are made of, I think that we should still work on it. And lastly, the issue about the absolute self will help us decide of what kind life we should live. We should live life on our own ways and not what is prescribed by other people. We are given options to help us decide and if there are no options present, I think that is a threat against our freedom. There is no absolute way on how to live life. We make/control our life. We are the scriptwriter of our life! And in that control subjectivity of life enters. If there is only one way/ there is an ideal way of living life, I think it is a stereotype and that stereotypic way of life has no difference in an objective way of life which is obviously against the subjectivity of the person.
I believe that in order to recognize our true selves is to know what is possible and not what the fact is. I believe that facts lessen our freedom because a facts change as times goes by but possibilities don’t. For me, we should be doubtful of what is fact because it the way for us to give birth little by little of the answer to the mystery of what is really being a person. For me, philosophy of the person is a continuous search and I don’t know when this search will come into and end.

Wednesday, September 17, 2008

God and Atheism

Atheist philosophy plays a big role on the study and analyzing religion particularly the existence and dependence of human kind on a higher being called God. Though the ideas of those atheists contradict theists belief on the way we look on God and religion, we can not deny that those kinds of philosophy have valid points that we can consider to reflect on. We should be open minded before we totally reject their ideas without studying and analyzing first their ideas because we have no right to reject ideas which we do not have the knowledge of it. Some of the known atheists are Ludwig Feuerbach which known for his idea of anthromorphism, Friedrich Nietzsche and his Ubermensch, Karl Marx and Marxism, Jean Paul Sartre and Existentialism, and Albert Camus and the absurd. I will try to discuss their points one by one and I will give my analysis for those points.

The first philosopher that I will discuss is Ludwig Feuerbach. According to him on his book “The Essence of Christianity,” men have different perceptions and definitions about God. It is the case because men are not born perfect and they are projecting in their minds a being which they could depend on. Being that can fill the inadequacy of their ability and possessions. Being that can make them feel perfect because of the belief that that being is helping and doing ways to solve some sort of troubles in their lives. And that being he is trying to say is God. An example would be, a bar examinee who is not that intelligent who will take the bar exam, to fill up his weakness, we will ask for God’s help to give him the right intelligence to pass the bar exam instead of trying to pass the exam on his own abilities. Another is a girl who needs comfort because her boyfriend left him. She would seek comfort by praying to God to make her feel better because of that weakness of not feeling well in that certain situation. That situation is what he call athromorphism will men project on their mind a being which is a perfect version of their own. Feuerbach has a conclusion of theology is only anthropology because the attributes of God that men are trying to project is just a mere idealized version of man. If in the Bible it is said the God created man in his own image and likeness, Feuerbach would say that man created God on his perfected version. Those points of Feuerbach really make sense because I realize that God should not be a pain killer and crutch to the inadequacy and compensation to human limitations.

The next philosopher is Karl Marx which is obviously the main proponent of Marxism. Marxism explains about the exploitation of the ruled class by the ruling class and one main weapon of the ruling class to rationalize their exploitation is religion. He said the religion is the opium of the masses. Because of religion, the workers let the capitalists exploit them because of the belief that there would be a reward from God afterlife if they experience suffering on earth. They work willingly without complains because of that belief. In the Philippines, it started when the Spaniards came here and introduced Christianity and that’s the start of exploitation using religion as weapon. And it is still the case in the Philippines in the present. As we see, Filipinos are very religious and just accept the exploitations of the capitalists. They don’t fight for their rights like not receiving enough wages because of the belief of getting a reward from heaven due to the suffering in earth. I think that the masses should open our minds on that they are already being exploited without knowing it and they should not allow the capitalist to exploit them in that way. They should rethink if God really gives reward on the sufferings and allow the capitalist to exploit them. I think that if he is really a God, He will not allow this kind of exploitation and that belief of religion having a reward on the suffering and allowing the capitalist to exploit the workers is very illogical and stupid.

The next would be Friedrich Nietzsche who is famous in his line “God is dead.” God had died in Nietzsche’s world and He did not claim the responsibility for the killing, but he was enthusiastic about celebrating the wake. The Modern world was also inhospitable to heroes, the half-gods, and godlike men who might redeem life through their greatness. For him, the bane of modern life was just a denial of the heroic, the denial of all greatness, the deprecation of all striving. His purpose was to instill a passion of greatness in a world without God. There is a problem on morality if religion or God not exist but Nietzsche has a solution for that. He said that there are two kinds of morality: The master morality and the slave morality. Slave morality is the kind of morality that many people has. Morality on that manner is driven by rewards and punishments. Many people are just doing good acts and avoiding bad acts because of the rewards and sanctions they would get in doing so. It is like when a man is doing the the Ten Commandments say because it is written and it is the law. If there is no law particularly the divine law, those people who practice slave morality would do evil things as they do because there is no one who is looking at them. An example would be when a girl saw a chocolate on the refrigerator and she knows that that chocolate is not hers she still eats the chocolate because she don’t know who is the owner of that chocolate. But when her sister came and looks for the chocolate in the refrigerator, she asked if who eat her chocolate. The girl replied that she eats the chocolate because she doesn’t know if who is the owner of the chocolate at that time and she also don’t know that her sister owns it. In that particular case, we should consider even without rules or people who is looking for us, we should still do the right thing. We should have a self honesty. Another example is when you are next in line in the ATM then the person withdrawing money at your front is finished. When you see the machine, you saw the machine is saying that “Do you want another transaction?” not yet inserting your card. That means, you could withdraw the money of the person in front of you earlier that easy. What would you do? Withdraw the money because no one will know that that thing happened or just push the button “No” because you know what is right to do even though no one can notice that you will be doing such crime. As Nietzsche said, we should have self-honesty and not be practicing slave morality. According to Nietzsche, to be a “superman/ubermecsh,” a person should Transvaluate the values and practices the master morality wherein man should act reasonably regardless of rules, rewards and punishments. We should do the right thing because it is right and not because of the rewards we could receive from God.

Jean Paul Sartre will be next in line with his existentialist philosophy. Existentialism promotes authenticity and the main opposite of authenticity is conformity. Conformity, as existentialists say, is the lost of identity because you are doing things because you want it to do but you are doing things because you like to be accepted by the society by doing what society said you to do. I believe that I should not be dictated by society but rather, I and only myself should dictate myself on what should I do and I hope to other person it applies. In conformity and lost of principle, I believe that the sense of responsibility of a person deteriorates because in conforming, the person tend to blame society or his family if why he is doing those particular things. Example would be when I guy is a two timer and it also happened that his father adulterates in the knowledge of the guy. The tendency of the guy is to blame his father’s adultery to rationalize his action of two timing. I think that the guy has no right to blame his father because it is the guy’s choice to have a two time relationship and his father’s choice. I believe that the guy’s action is irrational if he blame his father for it. The two beings has there own separate lives and dictating his son or conforming on his father is an irrational decision. I don’t say that we cannot imitate. The guy may imitate his father as long as it is own choice and he will take the responsibility for it and not on his father. It is also true in conforming in the rules of the Church such as being virgin before marriage. Let us make these two virgins, Virgin A and Virgin B, as examples. Virgin A is virgin because she is said that in is in the rule of the Church while Virgin B is virgin because she wants it to be a gift for his future husband. I think that Virgin B is better than Virgin A because she doesn’t do good did just because the rules says so but she does good things because it is her choice. Virgin B is authentic. Sartre also emphasizes that existence precedes essence in the case of human beings. We are not like ball pen that has already an essence which is used as writing material before it is made. Man has no manufacturer unlike ball pen that does have. And that said manufacturer which is believed by many is God. Man is the script writer of his own life and it is contracting on the ideas of God’s plan and God’s time. Man is condemned to be free and all the things happened in our life are the choices we made and not the plan of God. Example in an exam, you pray to God that you wanted to pass but you didn’t study. You will absolutely fail the exam in that case because you are the one who chooses not to study and it is not the choice of God. Another thing is the concept of death due to accidents. Some say that he died because it his already to die as God’s time said. Sartre says that there is no such thing as accident because that man chooses the way he drives, what car he would use, what way he will take, what speed he will run and many more. Sartre even says that death except for the absolute death is in our hands because we choose our lifestyle, we choose what we eat, we choose whether we will take the medicine or not, and finally we can do suicide. The main point of Sartre’s philosophy is that we should not blame God on the misfortunes we had because we ourselves are the one who chooses the decisions that lead to that misfortunes.

Now, the last point is the idea of Albert Camus about the absurdity of life which is one of person’s limitations. That point is very important for us because knowing what really life is will give us more freedom. The point said that life has no meaning at all and we must accept the reality that it is it. Many people are attempting the real and absolute meaning of life but I think those people are just wasting their time of doing so. The most common answer to the question of the people of what’s the meaning of life especially the Christians is our life should be offered to God. I think that those people are just fooling themselves telling that they are depending on God and that depending to a God is what Camus called a “philosophical suicide.” That other people who depend to a God is just escaping from the reality and finding out some sort of security by creating to their minds a being not present in the material world. Just like Nietzsche told “Live Dangerously,” we should accept the reality that we cannot do anything beyond the present reality can offer. Camus also said that life is incomplete that’s why it’s absurd. But, it is not advisable to commit suicide knowing that life is absurd; that act is also a form of escape from the reality. We should just accept life as absurd. We should not hope for miracles or anything that is more likely impossible to happen in our situation. “Less hope less pain.” OK, miracles may happen but we are not certain of that. We must expect for the worse and if it happens to be that miracle occurred, I think that’s more advantageous for us not expecting for it rather than expecting for it but it didn’t happened at all. We should just depend on whom/what we are sure to be existing like family/friends, money and others according to Camus. God should not be an escape route if we could not think of anything anymore.

Now, I already discussed the points of those atheists but this is the question: Do those points can prove that God does not exist? I think that the answer is no because though those points are true and logical, they don’t have empirical evidences to disprove God’s existence just like what agnostics say. What they have are just reasons on why we should not depend on God or why God is contradicting to freedom. I admit that those points make sense and true and I think that we should change a bit our actions towards God. God will understand what we do if He is really a God.

Tuesday, September 16, 2008

La Salle v. Ateneo: UAAP Finals Game - An insight

On the 21st of September 2008, The Arch-rivals of Philippine College Basketball will once meet again in the UAAP championship game for the fourth time with the standing of 2-1 in favor of Ateneo.

In the outcomes of the game, Norman black is very confident in his team that they will grab the championship trophy which I partly agree. I admit that the Ateneo team this year is far better than last year while the De La Salle team is a bit inferior compared to last year's team.

In this season, UST, UE, FEU and La Salle are considered quasi-equals in tems of team strenght. If there are differences, they are just minors unlike if we will compare it to the Ateneo team. Fortunately, the DLSU is the lucky one who made it to the finals.

Of course, a La Salle v. Ateneo game in finals will be a big event compared if the finals match would be FEU v. UE, UE v. La Salle or FEU v. Ateneo. But more people are anticipating that Ateneo would grab the crown because of its performance in the season.

If we will compare the players of the Ateneo and La Salle, Ateneo has an advantage on both front court and back court players even the bench players but it does not mean that DLSU can not match those players. The more important thing is strategy.

The play of Ateneo somewhat like the profesional basketball style wherein they do not use the full court press but just making a zone defense on the inside court. Using Rabeh and Baclao, that play seems to be very effective. The main weapon of Ateneo is the defense. In terms of offense, all their players can attack any where they want. There are shooters like Chris Tiu, Esqueta and Salamat. Inside scorers like Baclao and Rabeh and other good offenders like Buenafe and Long. In my opinion, Ateneo will just make few adjustments.

On the otherhand, De La Salle should make the major adjustment on their team. In this season, La Salle wins by fastbreaks and traps. They make points through turn overs. While Ateneo has an advantage in height, De La Salle players are relatively more advantage in terms of speed. But this play of DLSU has been already remedied by Coach Black.

This some measures that La Salle can do to have a chance against Ateneo:

1. Casio should score.

2. Definitely, no double teams because all players of Ateneo can attack if they are free.

3. Ferdinand and Villianueva (Including Walsham) should priorities defense than offense in guarding Rabeh and Baclao.

4. Malabes or Webb (substitution) should guard Chris Tiu (and the other guards) as thier primary task and just give the offense to Casio, Barua and Mangahas.

5. Rico Meiorhofer should be reserved until 3rd or fourth quarter because of the foul troubles.

6. Rico Meiorhofer should do both defense and offense in the fourth quarter.

7. Casio, Barua and Mangahas should be consistent in their shooting.

8. Simon Atkins and LA Revilla should do good assists to Casio, Barua and Mangahas and nevermind the scoring. LA Revilla's speed would be a factor.

9. Casio should not play point guard.

10. Mangahas should take advantage of his faster speed against Buenafe.

11. Webb should be the primary guard of Chris Tiu.

12.Last but not the least, Jack Santiago's style of play should prevail because honeslty, Pumaren's play is not anymore effective against Ateneo unlike in the time of Ryan Arania v. JC Intal. Jack Santiago has a 2-0 record. (Just kidding :P)

That's All. Good Luck both teams. But because I'm a La Salle Alumni, I should say:

ANIMO LA SALLE!!!

Monday, September 15, 2008

People who share my birthday =)

October 13

Just type your birthday in wikipedia.

  • 1162 - Leonora of England, Queen of Castile (d. 1214)
  • 1244 - Jaques de Molay, Grand Master of the Knights Templars (d. 1314)
  • 1474 - Mariotto Albertinelli, Italian painter (d. 1515)
  • 1566 - Richard Boyle, 1st Earl of Cork, Irish politician (d. 1643)
  • 1613 - Luisa of Medina-Sidonia, queen of Portugal (d. 1666)
  • 1696 - John Hervey, 2nd Baron Hervey, English statesman and writer (d. 1743)
  • 1713 - Allan Ramsay, Scottish painter (d. 1784)
  • 1714 - Pieter Burmann the Younger, Dutch philologist (d. 1778)
  • 1768 - Jacques Félix Emmanuel Hamelin, French explorer (d. 1839)
  • 1820 - John William Dawson, Canadian geologist (d. 1899)
  • 1821 - Rudolf Virchow, German physician, pathologist, biologist, and politician (d. 1902)
  • 1853 - Lillie Langtry, British actress (d. 1929)
  • 1862 - Mary Kingsley, English writer and explorer (d. 1900)
  • 1876 - Rube Waddell, American baseball player (d. 1914)
  • 1878 - Patrick Joseph Hartigan, Australian Roman Catholic priest (d. 1952)
  • 1880 - Sasha Cherny, Russian poet (d. 1932)
  • 1887 - Jozef Tiso, Slovak politician (d. 1947)
  • 1890 - Conrad Richter, American novelist and short story writer (d. 1968)
  • 1895 - Mike Gazella, American baseball player (d. 1978)
  • 1900 - Gerald Marks, American songwriter (All of Me) (d. 1997)
  • 1902 - Arna Wendell Bontemps, American writer (d. 1973)
  • 1904 - Wilfred Pickles, English actor and broadcaster (d. 1978)
  • 1907 - Yves Allégret, French film director (d. 1987)
  • 1909 - Art Tatum, American jazz pianist (d. 1956)
  • 1909 - Herbert Block, American cartoonist (d. 2001)
  • 1911 - Ashok Kumar, Indian actor (d. 2001)
  • 1915 - Terry Frost, English artist (d. 2003)
  • 1915 - Cornel Wilde, American actor (d. 1989)
  • 1917 - George Virl Osmond, Osmond family patriarch (d. 2007)
  • 1917 - Burr Tillstrom, American puppeteer (d. 1985)
  • 1918 - Robert Hudson Walker, American actor (d. 1951)
  • 1920 - Laraine Day, American actress (d. 2007)
  • 1921 - Yves Montand, Italian-born singer and actor (d. 1991)
  • 1923 - Cyril Shaps, English actor (d. 2003)
  • 1923 - Faas Wilkes, Dutch footballer (d. 2006)
  • 1925 - Lenny Bruce, American comedian (d. 1966)
  • 1925 - Margaret Thatcher, Prime Minister of the United Kingdom
  • 1925 - Gustav Winckler, Danish singer (d. 1979)
  • 1926 - Ray Brown, American jazz bassist (d. 2002)
  • 1926 - Walter "Killer" Kowalski (wrestler) Canadian Wrestler (d. 2008)
  • 1927 - Lee Konitz, American jazz saxophonist
  • 1931 - Eddie Mathews, American baseball player (d. 2001)
  • 1931 - Raymond Kopa, French footballer
  • 1932 - Jack Colvin, American actor (d. 2005)
  • 1933 - Raynald Frechette, Quebec politician and judge (d. 2007)
  • 1933 - Queen Narriman, second and last wife of King Farouk and mother of their only child King Fuad (d. 2005)
  • 1933 - Baron Bingham of Cornhill, Lord Chief Justice of England and Wales
  • 1934 - Nana Mouskouri, Greek singer and politician
  • 1937 - Sami Frey, French actor
  • 1938 - Hugo Young, English journalist (d. 2003)
  • 1939 - T. J. Cloutier, American poker player
  • 1939 - Melinda Dillon, American actress
  • 1940 - Pharoah Sanders, American saxophonist
  • 1941 - Paul Simon, American singer and musician (Simon and Garfunkel)
  • 1942 - Jerry Jones, American football team owner
  • 1942 - Pamela Tiffin, American film actress
  • 1942 - Bob Bailey, American baseball player
  • 1943 - Mike Barnicle, American newspaper columnist
  • 1944 - Robert Lamm, American musician (Chicago)
  • 1945 - Christophe, French singer
  • 1945 - Dési Bouterse, Surinam politician
  • 1946 - Edwina Currie, British politician
  • 1947 - Sammy Hagar, American singer (Van Halen)
  • 1947 - Jerry Trupiano, American sports broadcaster
  • 1947 - Alan Wakeman, English saxophonist (Soft Machine)
  • 1947 - Sammy Hagar, American musician
  • 1948 - John Ford Coley, American musician
  • 1948 - Nusrat Fateh Ali Khan, Pakistani musician and singer (d. 1997)
  • 1948 - Ted Poe, American politician
  • 1949 - Tom Mees, American sports broadcaster (d. 1996)
  • 1949 - Patrick Nève, Belgian racing driver
  • 1949 - Marisol Malaret,Miss Universe 1970
  • 1952 - John Lone, Hong Kong actor
  • 1953 - Pat Day, American jockey
  • 1954 - George Frazier, American baseball player
  • 1954 - Claude Ribbe, French historian
  • 1954 - Mordechai Vanunu, Israeli nuclear technician
  • 1956 - Chris Carter, American television producer
  • 1957 - Reggie Theus, American basketball player and head coach
  • 1958 - Maria Cantwell, American politician, junior senator from Washington
  • 1958 - Jair-Rohm Parker Wells, American musician and composer
  • 1959 - Marie Osmond, American entertainer
  • 1960 - Joey Belladonna, American musician (Anthrax)
  • 1960 - Tim Brewster, American football coach
  • 1960 - Ari Fleischer, former White House press secretary
  • 1960 - Peter Keisler, acting United States attorney general
  • 1961 - Doc Rivers, basketball player and head coach
  • 1962 - T'Keyah Crystal Keymáh, American actress
  • 1962 - Kelly Preston, American actress
  • 1962 - Jerry Rice, American football star
  • 1963 - Colin Channer, Jamaican writer
  • 1963 - Chip Foose, renowned automotive designer and fabricator
  • 1964 - Niè Hǎishèng, Chinese astronaut
  • 1964 - Christopher Judge, American actor
  • 1964 - Marco Travaglio, Italian journlaist
  • 1965 - Johan Museeuw, Belgian cyclist
  • 1967 - Scott Cooper, American baseball player
  • 1967 - Trevor Hoffman, American baseball player
  • 1967 - Steve Vickers, English footballer
  • 1967 - Kate Walsh, American actress
  • 1968 - Tisha Campbell-Martin, American actress and singer
  • 1968 - Carlos Marin, Spanish baritone (Il Divo)
  • 1969 - Rhett Akins, American country singer
  • 1969 - Nancy Kerrigan, American figure skater
  • 1969 - Cady McClain, American actress
  • 1970 - Serena Altschul, American reporter
  • 1970 - Mel Jackson, American actor and R&B musician
  • 1970 - Paul Potts, British Opera singer and winner of Britain's Got Talent
  • 1971 - Sacha Baron Cohen, English comedian
  • 1971 - Billy Bush, American TV host
  • 1971 - Pyrros Dimas, Greek weightlifter
  • 1972 - Summer Sanders, American swimmer
  • 1973 - Brian Dawkins, American football player
  • 1973 - Peter Dumbreck, Scottish race car driver
  • 1973 - Matt Hughes, American mixed martial artist
  • 1973 - Nanako Matsushima, Japanese actress
  • 1974 - Hawick Lau, Chinese actor and singer
  • 1974 - Joseph Utsler, American rapper (Insane Clown Posse)
  • 1975 - David Kennedy, American musician (Box Car Racer, Angels & Airwaves)
  • 1977 - Gareth Batty, English cricketer
  • 1977 - Paul Pierce, American basketball player
  • 1977 - Kiele Sanchez, American actress
  • 1978 - Jermaine O'Neal, American basketball player
  • 1979 - Wes Brown, English footballer
  • 1980 - Ashanti, American singer
  • 1980 - Magne Hoseth, Norwegian footballer
  • 1980 - Scott Parker, English footballer
  • 1980 - Jon Micah Sumrall, American singer (Kutless)
  • 1981 - Ryan Ashford, English footballer
  • 1981 - Kele Okereke, lead singer of Bloc Party
  • 1982 - Ian Thorpe, Australian swimmer
  • 1984 - Frank Simek, American soccer player
  • 1984 - Misono, Japanese singer (formerly Day After Tomorrow)