Wednesday, October 01, 2008

Quality Officiating....

Grabbed the forum Archerpride.com

username: brandon33

Sports For All
By Philip Ella Juico
Philippine Star-September 30, 2008

Perhaps had PHILSPORTS been used properly and not junked by those who assumed office at the PSC after June 30, 1998 and others who followed years later, there probably would have been quite a number of high-quality accredited basketball referees who would not have ruined an otherwise exciting championship game between De La Salle and Ateneo last Sept. 25.

I had hoped that referees numbered 12, 15 and 19 who nearly spoiled the De La Salle-Far Eastern University on Sept. 14 would not officiate in succeeding UAAP games. Luckily not one of them refereed in the first game of the best-of-three series between De La Salle and Ateneo on Sept. 21. Ateneo won the first game and officiating was adjudged satisfactory.

But alas, referee number 12 (why can’t the UAAP amend its so-called house rules and have referees names and numbers printed on referees’ uniforms?) identified as Bobby Mendoza, reappeared in Game Two of the series and, together with colleagues Magpantay (number 28) and Roel Tolentino (number 14) deftly showed how it is to take a giant leap backward in the field of basketball officiating. Several former players and practicing coaches noted the inconsistent calls of the three, particularly Mendoza and Magpantay.
(End of Philippine Star Sports Column).




QUOTE (Bobby Cabral @ Sep 28 2008, 08:20 PM)

By now, you would have experienced gale force winds in Katipunan. Or you would have read articles in newspapers or blogs proclaiming the greatness of this season 71 edition of the Blue Eagles, Rabeh, Chris Tiu, Buenafe et al. They will also criticize our Archers as pikon and lacking class for not receiving their runner-up trophy, so perhaps we should be prepared with the facts.

1. While UP is the host of Season 71 and they selected the Narvasa Brothers (both former Blue Eagle varsity players) and were directly responsible for the referees.

2. Commissioner Chito Narvasa penalized La Salle and Coach Franz Pumaren during the first La Salle-Ateneo regular season game for not wearing his ID and gave two free throws to Ateneo. This inspite of Coach Pido Jarencio of UST being shown not wearing his ID during the earlier game and not being penalized.

3. During two regular games during the season, one versus FEU and the other against UST, referees who called technical fouls against La Salle's opponents were punished by Narvasa after the game with a termination and one with a suspension.

4. During the the final championship game, Buenafe, Jobe and other Ateneans could be seen taunting and trash talking but were not penalized.

5. The referees called 29 fouls on the Archers and only 13 fouls against the Blue Eagles. They awarded 28 free throws (18 which were converted) to Ateneo and only 8 free throws to the Green Archers.

6. The phantom finger of Rico was not clearly evident and since there was no reaction from the Eagles, it must not have happened.

7. The Green Archers were in the dugout during the awarding and no official from the UAAP called them out to receive their award.

Finally, if the Ateneans wanted to win with honor, they FAILED to do so. The Ateneo community should have asked the Narvasas to inhibit themselves due to their school history and obvious bias towards La Salle. I will concede the first three La Salle-Ateneo games in Season 71 to the Blue Eagles. But we will never know the outcome of game 2 of the Championship series.because the referees panicked when La Salle reduced a 15 point deficit to three in less than five minutes. Animo La Salle!!!

Sunday, September 28, 2008

Nobody told us to get our trophy, says Franz

Nobody told us to get our trophy, says Franz
By Abac Cordero
Philippine Star - Saturday, September 27, 2008


It wasn’t really on purpose that La Salle failed to accept the runner-up trophy last Thursday at the Big Dome following a very painful loss to Ateneo in the UAAP finals.

Coach Franz Pumaren said as the hurting Green Archers locked themselves inside their dugout after the game, nobody really told them that it was time to receive their trophy.

(Related stories on Page 15)
“Nobody told us to come out and accept the trophy,” said Pumaren yesterday. He was no longer as bitter as he was right after Ateneo clinched the title with a 62-51 win.

“Of course we were feeling bad but we were never really told to come out,” said Pumaren, who rued the officiating in the game that turned out to be the last of the season.

According to Pumaren, UAAP president Sergio Cao of host University of the Philippines decided to hand the champion’s trophy to Ateneo, amid all the celebration going on in the court, even if La Salle had not accepted theirs.

“I was told Mr. Cao told Fr. Bernie Oca (of La Salle) that they did not bother to call us because they felt that we were feeling really bad. That’s why we were not told to come out anymore,” said Pumaren

Pumaren said it has already happened in the past that the runner-up team in the UAAP was no longer asked to come out and accept the trophy.

The Green Archers, their coach added, have already accepted defeat.

“We’re okay now. In fact we’re already looking forward to next year,” said Pumaren, adding that from the Big Dome the Green Archers had a sumptuous dinner in a Chinese restaurant in San Juan.

Last Thursday’s match was the last game for JV Casio in the UAAP, and probably also for Rico Maierhofer who might turn pro since he’s about to finish his studies.

“Whatever Rico’s decision is we have to respect. We will not hold him back. He has played for La Salle for so long and he has given us a title (2007). He’s ripe for the PBA,” said Pumaren.

Pumaren raised the fact that during game the Blue Eagles were awarded 28 free throws (making 18) off 29 fouls called on the Green Archers.

“And compared to us, we were awarded only eight free throws during the entire game where Ateneo only had 13 fouls in 40 minutes of play,” he said.

“It’s quite a disparity. But that’s how the competition goes,” he said.

Friday, September 19, 2008

What a terror professor would say

This is an indicator that a law professor will cold bloodedly flank students indiscriminately:

A professor of mine in Persons and Family Relations with a suspicious smile said (essentially) that:

"You know class, it's not yet the end of the world if it happened that you have been debarred from this University. Don't Lose hope. You can still pursue your dreams in other law schools. I have classmates here in UST that finished their law in other schools due to debarment. but still, they are also lawyers like me."

Interpretation: Assume that I will flunk you because I'll really do and that's the general rule. But remember that there are always exception to the general rule.


Black says Al-Hussaini a cinch for MVP plum

Philstar.com - Tuesday, September 16

Whatever happens in the balloting, Ateneo's Rabeh Al-Hussaini, in the eyes of his coach, Norman Black, is this year's Most Valuable Player.

The 19-year-old center, who has shown tremendous improvement this season, has played a major role in leading Ateneo to this year's finals against bitter rival La Salle.

Al-Hussaini was closely behind Santo Tomas slotman and reigning MVP Jervy Cruz in the statistical points race but is expected to draw the votes from league officials, team votes and media votes.

The statistical points form 50 percent of the total grade, with 15 percent each from the teams (players and coaches) and league officials, and 20 percent from mediamen regularly covering the UAAP.

The awarding will take place during the finals.

"Personally? It's a no-brainer. I mean I'm not saying Jervy hasn't been dominant but Rabeh led his team to the finals. It (choice) should be an easy one," said the Ateneo coach.

"The last I heard being the most valuable player really is based on how you produce for your team and whether you can make your team win or not," added Black.

The last player from Ateneo to win the MVP award was Enrico Villanueva in 2002 when the Blue Eagles defeated the Green Archers for the title. It was also the last time the two teams met in the finals.

Black, known as "Mr. 100 Percent" in the PBA where he played for so long as an import, said this year's choice should be down to Al-Hussaini, teammate Chris Tiu and La Salle's JV Casio and Rico Maierhofer.

He said Cruz, the heavy-bodied, hard-working center from Santo Tomas, deserves the award, too, but his failure to lead the Tigers even to the Final Four should settle the issue.

"A good point is the reality that they're (UST) not running in the finals. If Jervy made it to the Final Four I can say that hands-down he should be the MVP of the league," said Black. - Abac Cordero (Philstar News Service, www.philstar.com)

--------------------------------------------------------------------------------

Search:
HomePhilippinesAsia PacificWorldBusinessEntertainment & LifestyleSports
Copyright © 2008 Yahoo! Southeast Asia Pte Ltd (Co. Reg. No. 199700735D). All Rights Reserved.

Thursday, September 18, 2008

An Essay on Philosophy of Person

What is to be a person? For me a being is a person if s/he is exists. How do we know that a person exists? For me, a person exists not only because of the existence of his/her body but also the existence of the man’s true self or identity (or being authentic), and also knows what his/her potentials/opportunities (apply/use it) and limitations (be aware/accept it) as a person (that gives way to freedom) including what is the person made of and the most important, to be a subject and to be free.
The Body and the Soul
The article about the Experience of My Body and the Body as an Intermediary said a crucial point that the spirit is embedded to our body; and in that point counts as one way to determine what a person made of. We should know the relationship between our body and spirit in order to understand what a person really is. Others said that our material body is just a shadow of our real selves which is they called spirit/soul. But, where did that soul came from? What is that soul? Can anyone prove empirically that spirit really exists separate from our body? The answer is I don’t know. The article said that soul and body works together and without body, soul is nothing. Yes, a person is nothing without a body because s/he cannot do what he wants, s/he cannot talk, cannot express his/her love to others, or maybe s/he cannot think. Cannot think? Who does the thinking process? Is it the body or the soul? A body has a brain that does the thinking process. The brain sends message to all parts of the body to do an action and also it interprets what the five senses had sensed. The brain also stores memory and in-charge on our emotions like love, anger or others care of the hypothalamus. So if the brain is doing that, so what is now the role of soul? Is it possible that the soul does what the brain’s doing like storing of memory, thinking and others? Are the psychologists sure that the brain does it? How can we determine that the brain is thinking? How can we prove that soul really exists? How about the person who has mental disorders? Where is their soul? Are they still aware of their identity? I don’t know. The only thing I know is just one of them is true that either the brain or the soul is the one in-charge in our thinking process and memory. No one is certain about that like what in the movie, The Exorcism of Emily Ross; the defense lawyer said that it is possible that Emily Ross is really possessed by a demon but it is equally possible the she has only a psychological disorder. If the brain does it, that means that if a person dies, the soul is nothing but an empty and absurd object because the identity is stored in the brain. But it is also possible that the body is just a puppet of the soul and if a person dies, the identity of the person still exist in the soul. So, in the statements, “I am my body” and “I have a body,” I think that only one of them is the reality but no one is certain about it. I think that crucial point is still unanswerable for this moment but there is a possibility that one day, the real answer on that matter will arrive but let us also don’t remove the possibility that this issue will not be resolved forever and just accept the incompleteness of knowledge about what really a person is made of.
Authenticity and Relationship
The next issue is about the authenticity of the person. Martin Bubber’s exposition of an I-Thou relationship helpful to encourage people to be authentic. As I mentioned a while ago, one way to be considered existing is to be authentic. The I-Thou opposed to the I-it relationship where only one party considers him/herself a subject and treats other as an object. This relationship hinders the freedom or the other party treated as object. Freedom also one important aspects of existence as also mention a while ago. If one does not let others free, that person who treats others as object may be also treated as object by the others because of his/her inconsideration. And that inconsideration may be threat to his/her freedom. Example, a guy considers her girlfriend as object. In that case, the guy’s command to his girlfriend should be obeyed and or else, you know what will happen next. The girl may rebel against his boyfriend and can also do blackmail against the guy for example, splitting-up. That blackmail is already a threat to the guy’s freedom. That is what may happen in an I-it relationship. They should allow each other to be their selves and respect each others beliefs. There should be a dialogue not a monologue. Another point the Buber tells about being our own selves to everyone and in Filipino context, “plastic”. I think that a person’s identity is confusing if that man has different personalities to each person he knows. Those persons who are “plastic” and hypocrite are not trustworthy. An example would be, if a guy appears to be a Tapat (a DLSU political Party) supporter on a Tapat supporter friend and a Santugon (Rival of Tapat) supporter to a friend just to please or not to hurt the feelings of both of them. Then it happens to be that the Tapat person and the Santugon person are best friends but the guy doesn’t know about that. So if the best friends talked about who the guy supports, there will be misunderstanding on all of them three which can be a threat on their friendship. But, if the guy told the truth, I think, quarrel will be evaded and if the friend becomes angry to the guy for not supporting the party, I think that that friend is not a real friend for not respecting one’s belief. We should accept and consider the reality on ones identity no matter what painful it and we are lucky for knowing that truth because at least, we know the real identity of the person than the other and truth always sets us free. That is the importance of authenticity towards freedom that is one factor for the existence of a person.
Absurdity and Meaningfulness of Life
Now, the next point is the idea of Albert Camus about the absurdity of life which is one of person’s limitations. That point is very important for us because knowing what really life is will give us more freedom. The point said that life has no meaning at all and we must accept the reality that it is it. Many people are attempting the real and absolute meaning of life but I think those people are just wasting their time of doing so. The most common answer to the question of the people of what’s the meaning of life especially the Christians is our life should be offered to God. I think that those people are just fooling themselves telling that they are depending on God and that depending to a God is what Camus called a philosophical suicide. That other people who depend to a God is just escaping from the reality and finding out some sort of security by creating to their minds a being not present in the material world. Just like one philosopher named Friedrich Wilhelm Nietzsche told “Live Dangerously,” we should accept the reality that we cannot do anything beyond the present reality can offer. Camus also said that life is incomplete that’s why it’s absurd. But, it is not advisable to commit suicide knowing that life is absurd; that act is also a form of escape from the reality. We should just accept life as absurd. We should not hope for miracles or anything that is more likely impossible to happen in our situation. “Less hope less pain.” OK, miracles may happen but we are not certain of that. We must expect for the worse and if it happens to be that miracle occurred, I think that’s more advantageous for us not expecting for it rather than expecting for it but it didn’t happened at all. We should just depend on whom/what we are sure to be existing like family/friends, money and others. Thou that absurdity of life is a limitation for us, a person should also know what is his/her potentials/opportunities and one of those is the point of Viktor Frankl about the ability of the person to give his/her own meaning of life. That meaning of life is highly subjective and it cannot be determined/studied by psychologist, social scientists, theologians or even philosophers because there is no such thing as absolute meaning of life. We could be considered as object if conform for being determined. We ourselves are only one can determine what’s the meaning of life. That meaning of life we made will motivate us on pursuing our plan/dreams in life. Camus is correct that life is absurd but we have the freedom to put meaning of it. If we conform to the meaning of life psychologists or theologians give, I think that our freedom is violated in that sense. As a mention a whole ago, one factor of existence is to be free. We should realize/be aware of the range our freedom. We are free to make meaning of our life and we are also free not to give meaning on it. We are free and there is nothing wrong if we want our life to be meaningful/worthwhile or not as long as those don’t interfere others freedom which is the limitation of our freedom.
History and Freedom
The next point about our potential/opportunity is the point of the article of Historicity that our future is not determined by something like fate and will of God. All things that already happened in the past is unchangeable and if there is a bad thing that happened to us is also because of us or other people but not God or Fate. I think it is just an excuse if we that “it has to be” we failed an exam. But if it happened that we studied better before the exam or we got a better luck maybe, we passed that exam. Another one, when a couple had a break-up, the girl may probably said that “we had a break-up because God has a better girl for me” which is very illogical. It is right to say that the cause of the break-up is either the guy doesn’t like the girl anymore or there is a problem in their relationship. I think the girl only tell that reason about God’s will because maybe she can’t accept the reality the guy really don’t like her anymore. Now, enough with that Fate or God thing and let us go on the potential/opportunity what can historicity brings us. We have the freedom of on our future because we are the one deciding for our future and we should take advantage of it. We should improve/change what’s wrong in our society. We should use our own freedom and not rely on God/Fate because if we just rely on that, no improvement might happen. But there’s a limitation on this that we must aware of which is we cannot improve/change what is not existing in short, nothing comes from nothing. We can improve our technology like cars and cell phones because they exist already, but we cannot teleport on one place to another for now, because we don’t have idea of how it will work. But it may be possible because we may focus on that already because we have our technology and commercial establishments. Those things can help because it saves time. We can now focus on other things instead of farming and walking because we have already our supermarkets and automobiles. We should take advantage of our potentials in order to improve and make a better world.
Death and Afterlife
Another limitation that a person has is Death. Many of us are afraid of it but we should accept it and prepare for it in order not to be unpeaceful if we die. Though no one knows if there is an after life or none, there is a way for are essence to exist without our material body after we die and that is to live life with others. If we die in that way, our family and friends will remember our essence because we been part of their reality. Though death is said to be a “big joker of life” wherein we may die with our task in this world remained unfinished, those loved ones we left may continue what we had started. But if we choose to live in isolation, if we die, are essence will also be perished and our task will be unfinished forever. But there is nothing wrong with that because it’s our choice as long as we can take its consequences. Persons living in isolation may be lucky if it happens that there is an afterlife because we will not absolutely vanish in the case. A death maybe is a test of love because you still love that person whom we don’t know if s/he is still existing or not, don’t know if that person who dies still remember us. Remember, no one is certain if what will happen to us after death. There is a possibility that our awareness of our identity also vanished together with our dead body. It is also a possibility that our soul reincarnate to a new identity as Plato and Hindus believe and what will happen is our past identity will be forgotten already. But the best possibility for us is what the linear point of view like Christians believe that we have a spirit that has an eternal life after death. In that case, our identity and freedom remains. Thou, Camus proposed that we should expect for the worst but, it is still up to us of what to expect however, remember that it’s our choice and we have no right to blame other being or something if things goes terrible. In the statement that death is a statement of freedom, I think that no one is certain about that because as I said earlier that no one is certain about our situation about death. How can we be free if we don’t exist anymore after death? But if it happens the Christians are correct, there would be no problem about our freedom.
The Absolute Thou or God
The last point I know which is also important is the point about the absolute thou. It is an important point because we can’t deny that most people incorporate that absolute thou in their lives and rely on Him. I think it is already predictable of what is my stand about it based on what I had said earlier - that is the agnostics stand wherein no is certain if that absolute thou or others called God really exists. I admit that I’m one of those Agnostic people that does not stand for neither God exists nor not. The question is where do we get their strength of moving on of our desperate life if it happens to be that our friends and family is on anymore present on our side? Is that God or absolute thou enters to our life or it is just a psychological ability of a person to move on? Both of them are possible, right? Again, I will mention Camus proposal that we must only rely on what we are certain. But, what if God really exist? Blaise Pascal, a mathematician, theologian, and a philosopher said that to believe in God is a bet. He said that when a man happens to believe in God and it also happen that he when he died, he saw that there is no absolute thou existing. What will happen to that man who lived a life of morality and followed God’s will? Nothing will happen, right? But what if he doesn’t believe that God exist and he did all the sins and crimes then it happened to be that God really exists. What will happen to that man? I think that that man is in big trouble because he will be sanctioned according to the divine law. In short, Pascal is trying to tell us that it is safer to live as if God exist than live in a Non-Godly way. Even though I’m an agnostic, I should choose the way how I will live and that’s to live as if God exist for the reason that I will loose nothing if I do moral acts and not doing immoral acts which is according to God’s will. I’m not proposing that all of us should do so. It is still up to us if we take the risk of not believing or live safely by believing because we are free. There is nothing wrong if what you want choose of the two as long as we intervene on others freedom because remember that we are not alone in this world and we must consider others as well. Example, if we choose to live as if God does not exist, it means that we can do any crime we want like to kill or to rape. But, others have the freedom to live/survive and to be virgin. We should consider those freedoms before doing something wrong. So if that’s the case, we might think that the only thing we can do is what is not evil. If we are thinking in that way, we are wrong about that. We can commit suicide without violating others freedom, right?
Summary and Conclusion
Now as you have noticed, my philosophy of the person focused on options and uncertainty. As I mentioned on the first paragraph, to be a person is to exist and to exist to be a subject and be free. I also mentioned about the limitations to be aware of and accepted and those are the absurdity of life, death, and the consideration that others also exist. On the other hand, I also mention our potentials and opportunities which to be used/applied and take advantaged and those are the person’s ability to give meaning to life and the ability to make our own history/to improve and change the world if necessary. I also mentioned of being authentic in terms relationships with others that gives way to freedom and subjectivity. About on what is a person are made of, I think that we should still work on it. And lastly, the issue about the absolute self will help us decide of what kind life we should live. We should live life on our own ways and not what is prescribed by other people. We are given options to help us decide and if there are no options present, I think that is a threat against our freedom. There is no absolute way on how to live life. We make/control our life. We are the scriptwriter of our life! And in that control subjectivity of life enters. If there is only one way/ there is an ideal way of living life, I think it is a stereotype and that stereotypic way of life has no difference in an objective way of life which is obviously against the subjectivity of the person.
I believe that in order to recognize our true selves is to know what is possible and not what the fact is. I believe that facts lessen our freedom because a facts change as times goes by but possibilities don’t. For me, we should be doubtful of what is fact because it the way for us to give birth little by little of the answer to the mystery of what is really being a person. For me, philosophy of the person is a continuous search and I don’t know when this search will come into and end.

Wednesday, September 17, 2008

God and Atheism

Atheist philosophy plays a big role on the study and analyzing religion particularly the existence and dependence of human kind on a higher being called God. Though the ideas of those atheists contradict theists belief on the way we look on God and religion, we can not deny that those kinds of philosophy have valid points that we can consider to reflect on. We should be open minded before we totally reject their ideas without studying and analyzing first their ideas because we have no right to reject ideas which we do not have the knowledge of it. Some of the known atheists are Ludwig Feuerbach which known for his idea of anthromorphism, Friedrich Nietzsche and his Ubermensch, Karl Marx and Marxism, Jean Paul Sartre and Existentialism, and Albert Camus and the absurd. I will try to discuss their points one by one and I will give my analysis for those points.

The first philosopher that I will discuss is Ludwig Feuerbach. According to him on his book “The Essence of Christianity,” men have different perceptions and definitions about God. It is the case because men are not born perfect and they are projecting in their minds a being which they could depend on. Being that can fill the inadequacy of their ability and possessions. Being that can make them feel perfect because of the belief that that being is helping and doing ways to solve some sort of troubles in their lives. And that being he is trying to say is God. An example would be, a bar examinee who is not that intelligent who will take the bar exam, to fill up his weakness, we will ask for God’s help to give him the right intelligence to pass the bar exam instead of trying to pass the exam on his own abilities. Another is a girl who needs comfort because her boyfriend left him. She would seek comfort by praying to God to make her feel better because of that weakness of not feeling well in that certain situation. That situation is what he call athromorphism will men project on their mind a being which is a perfect version of their own. Feuerbach has a conclusion of theology is only anthropology because the attributes of God that men are trying to project is just a mere idealized version of man. If in the Bible it is said the God created man in his own image and likeness, Feuerbach would say that man created God on his perfected version. Those points of Feuerbach really make sense because I realize that God should not be a pain killer and crutch to the inadequacy and compensation to human limitations.

The next philosopher is Karl Marx which is obviously the main proponent of Marxism. Marxism explains about the exploitation of the ruled class by the ruling class and one main weapon of the ruling class to rationalize their exploitation is religion. He said the religion is the opium of the masses. Because of religion, the workers let the capitalists exploit them because of the belief that there would be a reward from God afterlife if they experience suffering on earth. They work willingly without complains because of that belief. In the Philippines, it started when the Spaniards came here and introduced Christianity and that’s the start of exploitation using religion as weapon. And it is still the case in the Philippines in the present. As we see, Filipinos are very religious and just accept the exploitations of the capitalists. They don’t fight for their rights like not receiving enough wages because of the belief of getting a reward from heaven due to the suffering in earth. I think that the masses should open our minds on that they are already being exploited without knowing it and they should not allow the capitalist to exploit them in that way. They should rethink if God really gives reward on the sufferings and allow the capitalist to exploit them. I think that if he is really a God, He will not allow this kind of exploitation and that belief of religion having a reward on the suffering and allowing the capitalist to exploit the workers is very illogical and stupid.

The next would be Friedrich Nietzsche who is famous in his line “God is dead.” God had died in Nietzsche’s world and He did not claim the responsibility for the killing, but he was enthusiastic about celebrating the wake. The Modern world was also inhospitable to heroes, the half-gods, and godlike men who might redeem life through their greatness. For him, the bane of modern life was just a denial of the heroic, the denial of all greatness, the deprecation of all striving. His purpose was to instill a passion of greatness in a world without God. There is a problem on morality if religion or God not exist but Nietzsche has a solution for that. He said that there are two kinds of morality: The master morality and the slave morality. Slave morality is the kind of morality that many people has. Morality on that manner is driven by rewards and punishments. Many people are just doing good acts and avoiding bad acts because of the rewards and sanctions they would get in doing so. It is like when a man is doing the the Ten Commandments say because it is written and it is the law. If there is no law particularly the divine law, those people who practice slave morality would do evil things as they do because there is no one who is looking at them. An example would be when a girl saw a chocolate on the refrigerator and she knows that that chocolate is not hers she still eats the chocolate because she don’t know who is the owner of that chocolate. But when her sister came and looks for the chocolate in the refrigerator, she asked if who eat her chocolate. The girl replied that she eats the chocolate because she doesn’t know if who is the owner of the chocolate at that time and she also don’t know that her sister owns it. In that particular case, we should consider even without rules or people who is looking for us, we should still do the right thing. We should have a self honesty. Another example is when you are next in line in the ATM then the person withdrawing money at your front is finished. When you see the machine, you saw the machine is saying that “Do you want another transaction?” not yet inserting your card. That means, you could withdraw the money of the person in front of you earlier that easy. What would you do? Withdraw the money because no one will know that that thing happened or just push the button “No” because you know what is right to do even though no one can notice that you will be doing such crime. As Nietzsche said, we should have self-honesty and not be practicing slave morality. According to Nietzsche, to be a “superman/ubermecsh,” a person should Transvaluate the values and practices the master morality wherein man should act reasonably regardless of rules, rewards and punishments. We should do the right thing because it is right and not because of the rewards we could receive from God.

Jean Paul Sartre will be next in line with his existentialist philosophy. Existentialism promotes authenticity and the main opposite of authenticity is conformity. Conformity, as existentialists say, is the lost of identity because you are doing things because you want it to do but you are doing things because you like to be accepted by the society by doing what society said you to do. I believe that I should not be dictated by society but rather, I and only myself should dictate myself on what should I do and I hope to other person it applies. In conformity and lost of principle, I believe that the sense of responsibility of a person deteriorates because in conforming, the person tend to blame society or his family if why he is doing those particular things. Example would be when I guy is a two timer and it also happened that his father adulterates in the knowledge of the guy. The tendency of the guy is to blame his father’s adultery to rationalize his action of two timing. I think that the guy has no right to blame his father because it is the guy’s choice to have a two time relationship and his father’s choice. I believe that the guy’s action is irrational if he blame his father for it. The two beings has there own separate lives and dictating his son or conforming on his father is an irrational decision. I don’t say that we cannot imitate. The guy may imitate his father as long as it is own choice and he will take the responsibility for it and not on his father. It is also true in conforming in the rules of the Church such as being virgin before marriage. Let us make these two virgins, Virgin A and Virgin B, as examples. Virgin A is virgin because she is said that in is in the rule of the Church while Virgin B is virgin because she wants it to be a gift for his future husband. I think that Virgin B is better than Virgin A because she doesn’t do good did just because the rules says so but she does good things because it is her choice. Virgin B is authentic. Sartre also emphasizes that existence precedes essence in the case of human beings. We are not like ball pen that has already an essence which is used as writing material before it is made. Man has no manufacturer unlike ball pen that does have. And that said manufacturer which is believed by many is God. Man is the script writer of his own life and it is contracting on the ideas of God’s plan and God’s time. Man is condemned to be free and all the things happened in our life are the choices we made and not the plan of God. Example in an exam, you pray to God that you wanted to pass but you didn’t study. You will absolutely fail the exam in that case because you are the one who chooses not to study and it is not the choice of God. Another thing is the concept of death due to accidents. Some say that he died because it his already to die as God’s time said. Sartre says that there is no such thing as accident because that man chooses the way he drives, what car he would use, what way he will take, what speed he will run and many more. Sartre even says that death except for the absolute death is in our hands because we choose our lifestyle, we choose what we eat, we choose whether we will take the medicine or not, and finally we can do suicide. The main point of Sartre’s philosophy is that we should not blame God on the misfortunes we had because we ourselves are the one who chooses the decisions that lead to that misfortunes.

Now, the last point is the idea of Albert Camus about the absurdity of life which is one of person’s limitations. That point is very important for us because knowing what really life is will give us more freedom. The point said that life has no meaning at all and we must accept the reality that it is it. Many people are attempting the real and absolute meaning of life but I think those people are just wasting their time of doing so. The most common answer to the question of the people of what’s the meaning of life especially the Christians is our life should be offered to God. I think that those people are just fooling themselves telling that they are depending on God and that depending to a God is what Camus called a “philosophical suicide.” That other people who depend to a God is just escaping from the reality and finding out some sort of security by creating to their minds a being not present in the material world. Just like Nietzsche told “Live Dangerously,” we should accept the reality that we cannot do anything beyond the present reality can offer. Camus also said that life is incomplete that’s why it’s absurd. But, it is not advisable to commit suicide knowing that life is absurd; that act is also a form of escape from the reality. We should just accept life as absurd. We should not hope for miracles or anything that is more likely impossible to happen in our situation. “Less hope less pain.” OK, miracles may happen but we are not certain of that. We must expect for the worse and if it happens to be that miracle occurred, I think that’s more advantageous for us not expecting for it rather than expecting for it but it didn’t happened at all. We should just depend on whom/what we are sure to be existing like family/friends, money and others according to Camus. God should not be an escape route if we could not think of anything anymore.

Now, I already discussed the points of those atheists but this is the question: Do those points can prove that God does not exist? I think that the answer is no because though those points are true and logical, they don’t have empirical evidences to disprove God’s existence just like what agnostics say. What they have are just reasons on why we should not depend on God or why God is contradicting to freedom. I admit that those points make sense and true and I think that we should change a bit our actions towards God. God will understand what we do if He is really a God.

Tuesday, September 16, 2008

La Salle v. Ateneo: UAAP Finals Game - An insight

On the 21st of September 2008, The Arch-rivals of Philippine College Basketball will once meet again in the UAAP championship game for the fourth time with the standing of 2-1 in favor of Ateneo.

In the outcomes of the game, Norman black is very confident in his team that they will grab the championship trophy which I partly agree. I admit that the Ateneo team this year is far better than last year while the De La Salle team is a bit inferior compared to last year's team.

In this season, UST, UE, FEU and La Salle are considered quasi-equals in tems of team strenght. If there are differences, they are just minors unlike if we will compare it to the Ateneo team. Fortunately, the DLSU is the lucky one who made it to the finals.

Of course, a La Salle v. Ateneo game in finals will be a big event compared if the finals match would be FEU v. UE, UE v. La Salle or FEU v. Ateneo. But more people are anticipating that Ateneo would grab the crown because of its performance in the season.

If we will compare the players of the Ateneo and La Salle, Ateneo has an advantage on both front court and back court players even the bench players but it does not mean that DLSU can not match those players. The more important thing is strategy.

The play of Ateneo somewhat like the profesional basketball style wherein they do not use the full court press but just making a zone defense on the inside court. Using Rabeh and Baclao, that play seems to be very effective. The main weapon of Ateneo is the defense. In terms of offense, all their players can attack any where they want. There are shooters like Chris Tiu, Esqueta and Salamat. Inside scorers like Baclao and Rabeh and other good offenders like Buenafe and Long. In my opinion, Ateneo will just make few adjustments.

On the otherhand, De La Salle should make the major adjustment on their team. In this season, La Salle wins by fastbreaks and traps. They make points through turn overs. While Ateneo has an advantage in height, De La Salle players are relatively more advantage in terms of speed. But this play of DLSU has been already remedied by Coach Black.

This some measures that La Salle can do to have a chance against Ateneo:

1. Casio should score.

2. Definitely, no double teams because all players of Ateneo can attack if they are free.

3. Ferdinand and Villianueva (Including Walsham) should priorities defense than offense in guarding Rabeh and Baclao.

4. Malabes or Webb (substitution) should guard Chris Tiu (and the other guards) as thier primary task and just give the offense to Casio, Barua and Mangahas.

5. Rico Meiorhofer should be reserved until 3rd or fourth quarter because of the foul troubles.

6. Rico Meiorhofer should do both defense and offense in the fourth quarter.

7. Casio, Barua and Mangahas should be consistent in their shooting.

8. Simon Atkins and LA Revilla should do good assists to Casio, Barua and Mangahas and nevermind the scoring. LA Revilla's speed would be a factor.

9. Casio should not play point guard.

10. Mangahas should take advantage of his faster speed against Buenafe.

11. Webb should be the primary guard of Chris Tiu.

12.Last but not the least, Jack Santiago's style of play should prevail because honeslty, Pumaren's play is not anymore effective against Ateneo unlike in the time of Ryan Arania v. JC Intal. Jack Santiago has a 2-0 record. (Just kidding :P)

That's All. Good Luck both teams. But because I'm a La Salle Alumni, I should say:

ANIMO LA SALLE!!!